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Written by Maryam Arif
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Thursday, 01 January 2009 05:00 |
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A bisexual friend explained to me once the gender and sexuality spectrum. At the opposite ends lie male and female, homosexual and heterosexual, and there are a whole range of combinations in between. She told me that most people lie somewhere closer to the middle. Surprise! Surprised?
Most societies have norms and cultural practices that discourage the expression of tendencies that stray from the straight path (pun obviously intended). It is just easier to order the world in neat boxes. Shades of grey are trickier, more complicated to make sense of.
The answers, for those of us willing to explore, lie in science – social science, or the “soft” sciences as the critics like to say. It is shocking to me that the fact that gender is a social construct is apparently debatable. Equally outrageous are refusals to admit that gender characteristics, attributes and stereotypes are the product of socialization.
There are sociological explanations for why female children generally like dolls, and male children planes or cars. The explanation for why boys don’t cry, for example, is to be found not in their genetic code, but their sociological makeup. Likewise, it is not inherent in females to be generally more caring and loving than their male counterparts. This is the expectation society imposes on them and enforces through a system of reward and punishment.
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Written by Haroon Shuaib
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Thursday, 01 January 2009 05:00 |
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Compartmentalization of genders gets extremely stringent in a society like Pakistan that is increasingly laden with erroneous and narrow interpretations of religious and moral codes. Gender politics, like all the other control apparatuses of society, is becoming increasingly hermetic and overwhelming. Discourse, dissent and deviation meets with strong opposition, more often than not verging onto violent and zealous responses. Society may be failing on many accounts but the conventional shared culture and prevalent societal structure is still held dearer than life. We are at this moment miles away from public homosexual marriages or widely accessible medical procedures for sex-transformation – in fact, it would take an overhaul of society to achieve these things. Right now, we still work hard to ensure that our boys are robust and bullish and our girls submissive and meek.
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Written by Ponni Arasu
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Thursday, 01 January 2009 05:00 |
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“Ennai naanaga vazha vidu”
“Let me live as myself”
“Sudar” which literally means flame is a registered trust for more than two years now but has been doing work around the rights of transgender people for more than five years. It is a group of fifteen transgender people (known as hijras in Hindi and aravanis is Tamil) who have come together to form this organisation. This group live as a family and work with each other. Many things make Sudar Foundation different from most other organisations of and/or working on rights of transgender people in India. One such aspect is that as an organisation they did not begin their work with that on HIV/AIDS. While work related to the infection is very important, as Priya Babu, the treasurer of Sudar Foundation says, “All groups of transgender people that are involved in work around social change within the community, almost always work on issues of HIV/AIDS. This puts forward the false image that this is the only issue of the community and contributes to the myth that this community is more susceptible to or spread the infection more than others”.
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